Ahl-e-Hadith - Revision history

Mukbil at 05:09, 5 July 2021

2021-07-05T05:09:18Z

← Older revision		Revision as of 05:09, 5 July 2021
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	Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.		Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.

	In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi Jamiat-e-Hadith'; was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith';. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam Jamiat-e-Hadith'; was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith'; was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith';, Pabna was given a new name - the 'Purba Pakistan Jamiat-e-Ahl-e-Hadith'; in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh Jamiat-e-Ahl-e-Hadith';. [Editorial Committee]		In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi Jamiat-e-Hadith' was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith'. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam Jamiat-e-Hadith' was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith' was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith', Pabna was given a new name - the 'Purba Pakistan Jamiat-e-Ahl-e-Hadith' in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh Jamiat-e-Ahl-e-Hadith'. [Editorial Committee]

	[[Category:Religions]]		[[Category:Religions]]

	[[bn:আহল-ই-হাদীস]]		[[bn:আহল-ই-হাদীস]]

Mukbil at 09:07, 4 July 2021

2021-07-04T09:07:35Z

← Older revision		Revision as of 09:07, 4 July 2021
Line 3:		Line 3:
	As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.		As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.

	Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''Hambali Madhhab''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[Muhammad (Sm), Hazrat\|muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''Ahl-e-Sunnat wa al Jamat'', who follow madhhab.		Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''Hambali Madhhab''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[Muhammad (Sm), Hazrat\|muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''Ahl-e-Sunnat wa-al Jamat'', who follow madhhab.

	Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.		Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.

	In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi ~~Jami';at~~-e-Hadith'; was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith';. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam ~~Jami';at~~-e-Hadith'; was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith'; was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith';, Pabna was given a new name - the 'Purba Pakistan ~~Jami';at~~-e-Ahl-e-Hadith'; in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh ~~Jami';at~~-e-Ahl-e-Hadith';. [Editorial Committee]		In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi Jamiat-e-Hadith'; was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith';. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam Jamiat-e-Hadith'; was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith'; was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith';, Pabna was given a new name - the 'Purba Pakistan Jamiat-e-Ahl-e-Hadith'; in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh Jamiat-e-Ahl-e-Hadith';. [Editorial Committee]

	[[Category:Religions]]		[[Category:Religions]]

	[[bn:আহল-ই-হাদীস]]		[[bn:আহল-ই-হাদীস]]

Mukbil at 09:05, 4 July 2021

2021-07-04T09:05:09Z

← Older revision		Revision as of 09:05, 4 July 2021
Line 3:		Line 3:
	As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.		As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.

	Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''Hambali Madhhab''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''Ahl-e-Sunnat wa al Jamat'', who follow madhhab.		Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''Hambali Madhhab''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[Muhammad (Sm), Hazrat\|muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''Ahl-e-Sunnat wa al Jamat'', who follow madhhab.

	Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.		Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.

Mukbil at 09:03, 4 July 2021

2021-07-04T09:03:35Z

← Older revision		Revision as of 09:03, 4 July 2021
Line 1:		Line 1:
	'''Ahl-e-Hadith''' are the adherents of ''Shariah'' based on ''~~h''''a''''dith~~'' and ''~~sunn''''a''''h~~''. As strict adherents to hadith, members of the ''Ahl-e-Hadith'' take for themselves a broader meaning with wider implications and claim themselves to be the followers of ''Sahih'' (the reliable)'' Hadith''.~~'' ''~~This thought of Ahl-e-Hadith was there in the sub-continent for about two hundred years.		'''Ahl-e-Hadith''' are the adherents of ''Shariah'' based on ''hadith'' and ''sunnah''. As strict adherents to hadith, members of the ''Ahl-e-Hadith'' take for themselves a broader meaning with wider implications and claim themselves to be the followers of ''Sahih (the reliable) Hadith''. This thought of Ahl-e-Hadith was there in the sub-continent for about two hundred years.

	As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.		As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.

	Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''~~H''''a''''mbali M''''a''''dhh''''a''''b~~''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''~~A''''hl~~-e-~~Sunn''''a''''t w''''a''''';''''a''''l J''''a''''m';''''a''''t~~'', who follow madhhab.		Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''Hambali Madhhab''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''Ahl-e-Sunnat wa al Jamat'', who follow madhhab.

	Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah~~'' ''~~of the great Prophet Muhammad (Sm), (c) enthusiasm for ''~~jih''''a''''d~~'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.		Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jihad'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.

	In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi Jami';at-e-Hadith'; was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith';. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam Jami';at-e-Hadith'; was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith'; was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith';, Pabna was given a new name - the 'Purba Pakistan Jami';at-e-Ahl-e-Hadith'; in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh Jami';at-e-Ahl-e-Hadith';. ~~[Editorial Committee]~~ [Editorial Committee]		In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi Jami';at-e-Hadith'; was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith';. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam Jami';at-e-Hadith'; was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith'; was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith';, Pabna was given a new name - the 'Purba Pakistan Jami';at-e-Ahl-e-Hadith'; in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh Jami';at-e-Ahl-e-Hadith';. [Editorial Committee]

	[[Category:Religions]]		[[Category:Religions]]

	[[bn:আহল-ই-হাদীস]]		[[bn:আহল-ই-হাদীস]]

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2021-06-17T18:55:21Z

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'''Ahl-e-Hadith''' are the adherents of ''Shariah'' based on ''h''''a''''dith'' and ''sunn''''a''''h''. As strict adherents to hadith, members of the ''Ahl-e-Hadith'' take for themselves a broader meaning with wider implications and claim themselves to be the followers of ''Sahih'' (the reliable)'' Hadith''.'' ''This thought of Ahl-e-Hadith was there in the sub-continent for about two hundred years.

As a reform movement, Ahl-e-Hadith received inspiration from the ''Tariqah-e-Muhammadiyah'' movement of Sayyid Ahmad Shahid of Rai Bareily. Maulana Belayat Ali Sadiqpuri of Patna, Maulana Sayyid Miyan Nadhir Husain Dehlavi and Nawab Siddiq Hasan Khan of Bhopal shaped the full contours of the movement. The movement spread extensively throughout British India during the second half of the nineteenth century. Inspired by the ways of life of the early generation of Muslims, the members of Ahl-e-Hadith launched the movement for reviving Islam on the basis of its fundamental principles.

Compared to other Islamic movements and ''madhhabs'' (schools of law), Ahl-e-Hadith has greater similarities with the ''H''''a''''mbali M''''a''''dhh''''a''''b''. Of course, adherents of Ahl-e-Hadith are not inclined to identify themselves with any of the madhhabs. As a religious revivalist movement, Ahl-e-Hadith is committed to the practice of the sunnah of the great Prophet [[muhammad]] (Sm). In a word, Ahl-e-Hadith leans strongly towards strict and immutable principles formulated by their leading advocates. Historically, therefore, the followers of Ahl-e-Hadith divide the ways of life of Muslims into two main streams viz., the Ahl-e-Hadith, who do not believe in madhhabs and the ''A''''hl-e-Sunn''''a''''t w''''a''''';''''a''''l J''''a''''m';''''a''''t'', who follow madhhab.

Contemporary exponents of Ahl-e-Hadith in the subcontinent convincingly depict it as a continuous religious puritanical movement. According to Allama Abul Hasan Ali Nadwi the Ahl-e-Hadith movement in India has been founded on four pillars: (a) belief in pure Unitarianism, (b) the Sunnah'' ''of the great Prophet Muhammad (Sm), (c) enthusiasm for ''jih''''a''''d'' or holy war and (d) submission to Allah. Ahl-e-Hadith insists on taking all decisions on the basis of the holy [[quran]] and [[hadith]], and not by applying the methodology of ''Qiyas'' or analogy.

In the wake of the independence of India and Pakistan, Ahl-e-Hadith movement was organised in and around Karachi, the capital city of Pakistan. In 1948, the 'Pakistan Markazi Jami';at-e-Hadith'; was founded at Lahore. In 1914, the Bangali and Assamese students of Maulana Sayyid Miyan Nadhir Husain formed Bengal and Assam wings of 'Anjuman-i-Hadith';. Since 1916, the organisation has been regarded as a branch of the All India Ahl-e-Hadith Conference. The 'Nikhil Banga and Assam Jami';at-e-Hadith'; was formed at Calcutta in 1946 under the leadership of Maulana Abdullahil Kafi (1900-1960). After 1947, the headquarters of the organisation was shifted from Calcutta to Pabna. The 'Anjuman-e-Ahl-e-Hadith'; was formed in West Bengal in 1951. The 'Nikhil Banga and Assam Jamiat-e-Ahl-e-Hadith';, Pabna was given a new name - the 'Purba Pakistan Jami';at-e-Ahl-e-Hadith'; in 1953. In 1956, its headquarters was shifted to Dhaka. Lately, the name of the organisation was again changed to 'Bangladesh Jami';at-e-Ahl-e-Hadith';. [Editorial Committee] [Editorial Committee]

[[Category:Religions]]

[[bn:আহল-ই-হাদীস]]