Basudev Sarvabhauma - Revision history

Mukbil at 14:59, 8 September 2021

2021-09-08T14:59:37Z

← Older revision		Revision as of 14:59, 8 September 2021
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	According to Jayananda's ''Chaitanyamangal'' and [[Krishnadasa Kaviraja\|krishnadasa kaviraja]]'s ''[[Chaitanya Charitamrita\|chaitanya charitamrta]]'', Basudev was educated by his father and became proficient in Nabyanyaya (modern logic). He also studied under Mithila's famous scholar Pakshadhar Mishra. After passing his examination, he was given the title 'Sarvabhauma'. Basudev memorised a large part of [[gangeshopadhyay]]'s ''Chintamani'' and almost the whole of ''Nyayakusumanjali''. He established a school of philosophy in Nabadwip where he also taught for some time.		According to Jayananda's ''Chaitanyamangal'' and [[Krishnadasa Kaviraja\|krishnadasa kaviraja]]'s ''[[Chaitanya Charitamrita\|chaitanya charitamrta]]'', Basudev was educated by his father and became proficient in Nabyanyaya (modern logic). He also studied under Mithila's famous scholar Pakshadhar Mishra. After passing his examination, he was given the title 'Sarvabhauma'. Basudev memorised a large part of [[gangeshopadhyay]]'s ''Chintamani'' and almost the whole of ''Nyayakusumanjali''. He established a school of philosophy in Nabadwip where he also taught for some time.

	Basudev was senior to Sri [[chaitanya]], and it is assumed that Basudev went away to Puri when Chaitanyadev's religious and social movement seemed to have earned the displeasure of the royal court in Nadia. Finally, Chaitanyadev accepted his discipleship and they had long discussions on the Vedanta. In ''Chaitanya Charitamrta'' Krishnadas wrote that during these discussions, Chaitanyadev accepted the opinions of Basudev on the Vedanta.		Basudev was senior to Sri [[Chaitanya, Sri\|chaitanya]], and it is assumed that Basudev went away to Puri when Chaitanyadev's religious and social movement seemed to have earned the displeasure of the royal court in Nadia. Finally, Chaitanyadev accepted his discipleship and they had long discussions on the Vedanta. In ''Chaitanya Charitamrta'' Krishnadas wrote that during these discussions, Chaitanyadev accepted the opinions of Basudev on the Vedanta.

	Basudev was the court scholar of Purushottam (1465-1496) and Protaprudradev (1496-1539), the rulers of Utkal. Later he went to Benares and stayed there till his death.		Basudev was the court scholar of Purushottam (1465-1496) and Protaprudradev (1496-1539), the rulers of Utkal. Later he went to Benares and stayed there till his death.

Mukbil at 14:59, 8 September 2021

2021-09-08T14:59:00Z

← Older revision		Revision as of 14:59, 8 September 2021
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	'''Basudev Sarvabhauma''' (c 1430-1540) Sanskrit scholar and Nyaya philosopher, was born in Nabadwip, son of Narahari Visharad, also a famous philosopher of [[nadia]].		'''Basudev Sarvabhauma''' (c 1430-1540) Sanskrit scholar and Nyaya philosopher, was born in Nabadwip, son of Narahari Visharad, also a famous philosopher of [[nadia]].

	According to Jayananda';s ''Chaitanyamangal'' and [[krishnadasa kaviraja]]';s ''[[chaitanya charitamrta]]'', Basudev was educated by his father and became proficient in Nabyanyaya (modern logic). He also studied under Mithila';s famous scholar Pakshadhar Mishra. After passing his examination, he was given the title 'Sarvabhauma';. Basudev memorised a large part of [[gangeshopadhyay]]';s ''Chintamani'' and almost the whole of ''Nyayakusumanjali''. He established a school of philosophy in Nabadwip where he also taught for some time.		According to Jayananda's ''Chaitanyamangal'' and [[Krishnadasa Kaviraja\|krishnadasa kaviraja]]'s ''[[Chaitanya Charitamrita\|chaitanya charitamrta]]'', Basudev was educated by his father and became proficient in Nabyanyaya (modern logic). He also studied under Mithila's famous scholar Pakshadhar Mishra. After passing his examination, he was given the title 'Sarvabhauma'. Basudev memorised a large part of [[gangeshopadhyay]]'s ''Chintamani'' and almost the whole of ''Nyayakusumanjali''. He established a school of philosophy in Nabadwip where he also taught for some time.

	Basudev was senior to Sri [[chaitanya]], and it is assumed that Basudev went away to Puri when Chaitanyadev';s religious and social movement seemed to have earned the displeasure of the royal court in Nadia. Finally, Chaitanyadev accepted his discipleship and they had long discussions on the Vedanta. In ''Chaitanya Charitamrta'' Krishnadas wrote that during these discussions, Chaitanyadev accepted the opinions of Basudev on the Vedanta.		Basudev was senior to Sri [[chaitanya]], and it is assumed that Basudev went away to Puri when Chaitanyadev's religious and social movement seemed to have earned the displeasure of the royal court in Nadia. Finally, Chaitanyadev accepted his discipleship and they had long discussions on the Vedanta. In ''Chaitanya Charitamrta'' Krishnadas wrote that during these discussions, Chaitanyadev accepted the opinions of Basudev on the Vedanta.

	Basudev was the court scholar of Purushottam (1465-1496) and Protaprudradev (1496-1539), the rulers of Utkal. Later he went to Benares and stayed there till his death.		Basudev was the court scholar of Purushottam (1465-1496) and Protaprudradev (1496-1539), the rulers of Utkal. Later he went to Benares and stayed there till his death.

	The number of books written by Basudev is not much known. Some of his important extant works are ''Anumanamanipariksa'', a commentary on Gangeshopadhyay';s ''Tattvachintamani''; ''Advaitama~~'' ''~~karanda'', a commentary on the Vedanta; and ''Tattvadipika'', on Vaishnava philosophy. Two of his other books include ''Samasvad'' and ''Sarvabhaumanirukti''. It is believed that ''Shabdamanipariksa'', the manuscript of which has been preserved in the Saraswati Bhavan at Benares, is also by Basudev. Basudev';s eldest son, Jaleshwar, and grandson, Swapneshwaracharya, were also famous philosophers. [[raghunath shiromani]], the great logician of Nabadwip, was his student. [Satyanarayan Chakraborty~~] [Chakraborty, Satyanarayan Professor of Sanskrit, Rabindra Bharati University, Kolkata~~]		The number of books written by Basudev is not much known. Some of his important extant works are ''Anumanamanipariksa'', a commentary on Gangeshopadhyay's ''Tattvachintamani'', ''Advaitama karanda'', a commentary on the Vedanta; and ''Tattvadipika'', on Vaishnava philosophy. Two of his other books include ''Samasvad'' and ''Sarvabhaumanirukti''. It is believed that ''Shabdamanipariksa'', the manuscript of which has been preserved in the Saraswati Bhavan at Benares, is also by Basudev. Basudev's eldest son, Jaleshwar, and grandson, Swapneshwaracharya, were also famous philosophers. [[Raghunath Shiromani\|raghunath shiromani]], the great logician of Nabadwip, was his student. [Satyanarayan Chakraborty]

	[[bn:বাসুদেব সার্বভৌম]]		[[bn:বাসুদেব সার্বভৌম]]

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'''Basudev Sarvabhauma''' (c 1430-1540) Sanskrit scholar and Nyaya philosopher, was born in Nabadwip, son of Narahari Visharad, also a famous philosopher of [[nadia]].

According to Jayananda';s ''Chaitanyamangal'' and [[krishnadasa kaviraja]]';s ''[[chaitanya charitamrta]]'', Basudev was educated by his father and became proficient in Nabyanyaya (modern logic). He also studied under Mithila';s famous scholar Pakshadhar Mishra. After passing his examination, he was given the title 'Sarvabhauma';. Basudev memorised a large part of [[gangeshopadhyay]]';s ''Chintamani'' and almost the whole of ''Nyayakusumanjali''. He established a school of philosophy in Nabadwip where he also taught for some time.

Basudev was senior to Sri [[chaitanya]], and it is assumed that Basudev went away to Puri when Chaitanyadev';s religious and social movement seemed to have earned the displeasure of the royal court in Nadia. Finally, Chaitanyadev accepted his discipleship and they had long discussions on the Vedanta. In ''Chaitanya Charitamrta'' Krishnadas wrote that during these discussions, Chaitanyadev accepted the opinions of Basudev on the Vedanta.

Basudev was the court scholar of Purushottam (1465-1496) and Protaprudradev (1496-1539), the rulers of Utkal. Later he went to Benares and stayed there till his death.

The number of books written by Basudev is not much known. Some of his important extant works are ''Anumanamanipariksa'', a commentary on Gangeshopadhyay';s ''Tattvachintamani''; ''Advaitama'' ''karanda'', a commentary on the Vedanta; and ''Tattvadipika'', on Vaishnava philosophy. Two of his other books include ''Samasvad'' and ''Sarvabhaumanirukti''. It is believed that ''Shabdamanipariksa'', the manuscript of which has been preserved in the Saraswati Bhavan at Benares, is also by Basudev. Basudev';s eldest son, Jaleshwar, and grandson, Swapneshwaracharya, were also famous philosophers. [[raghunath shiromani]], the great logician of Nabadwip, was his student. [Satyanarayan Chakraborty] [Chakraborty, Satyanarayan Professor of Sanskrit, Rabindra Bharati University, Kolkata]

[[bn:বাসুদেব সার্বভৌম]]