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	<title>Choudhury, Achuyatcharan - Revision history</title>
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		<title>Mukbil at 15:01, 20 September 2021</title>
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:01, 20 September 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Choudhury, Achuyatcharan&#039;&#039;&#039; (1866-1953) historian, poet, Vaishnava critic, was born on 23 Magh 1272 BS at village Moina in Karimganj District of Sylhet. His father was Audoitacharan Choudhury and his mother was Kotimoni Choudhury. He had some education at the primary school of his village but Achyutcharan Choudhury was basically self-taught. Through his own efforts he gained expertise in history and religion. His knowledge in Vaishnav theory and literature was worth mentioning.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Choudhury, Achuyatcharan&#039;&#039;&#039; (1866-1953) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/ins&gt;historian, poet, Vaishnava critic, was born on 23 Magh 1272 BS at village Moina in Karimganj District of Sylhet. His father was Audoitacharan Choudhury and his mother was Kotimoni Choudhury. He had some education at the primary school of his village but Achyutcharan Choudhury was basically self-taught. Through his own efforts he gained expertise in history and religion. His knowledge in Vaishnav theory and literature was worth mentioning.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;He began his career in 1904 as assistant pandit at Girish Middle English School at Sylhet. On 1 August 1905 he was appointed treasurer of the Patharkandi estate.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He began his career in 1904 as assistant pandit at Girish Middle English School at Sylhet. On 1 August 1905 he was appointed treasurer of the Patharkandi estate.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;After his initiation into Vaishnav religion, Achuyatcharan Choudhury visited many places of pilgrimage including Puri, Bhubaneshwar, Gaya, Vrindavan and Dhakadakkhin. At Dhakadakkhin he established Gourvishnupriya temple at his own cost.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;After his initiation into Vaishnav religion, Achuyatcharan Choudhury visited many places of pilgrimage including Puri, Bhubaneshwar, Gaya, Vrindavan and Dhakadakkhin. At Dhakadakkhin he established Gourvishnupriya temple at his own cost.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;In Ashar of 1306 BS he began publishing a monthly named &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;X&#039;&#039;&#039;&#039;rihatta Durpu&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;&lt;/del&gt;. &#039;&#039;The journal ceased publication after two years and in Baishakh of 1331 BS he and Ramanimohan Das began editing monthly &#039;&#039;Komola&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. &lt;/del&gt;&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ashar of 1306 BS he began publishing a monthly named &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shrihatta Durpun&lt;/ins&gt;. &#039;&#039;The journal ceased publication after two years and in Baishakh of 1331 BS he and Ramanimohan Das began editing monthly &#039;&#039;Komola&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;A book of considerable importance written by Achuyatcharan Choudhury was &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;X&#039;&#039;&#039;&#039;rihatter Itib&#039;&#039;&#039;&#039;r&#039;&#039;&#039;&#039;itta &lt;/del&gt;&#039;&#039;in two volumes. The first volume was published in 1317 BS and the second volume in 1323 BS. The first volume is divided into two sections. The ten chapters of the first section contain description of Sylhet&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;;&lt;/del&gt;s geography and the thirty one chapters of the second section contain description of its history. In section three of the second volume (chapter 31) there are family trees and in section four the life stories of 111 persons of Sylhet have been discussed. The appendix contains the names of past writers of Sylhet and details of the books they wrote. The book drew the attention of intellectuals as an example of writing regional histories and it received appreciative reviews in newspapers. Sir Jadunath Sarkar termed it as an ideal technique adopted by Achuyatcharan Choudhury in writing history. The labour, patience and devotion dedicated by Achuyatcharan Choudhury in writing a regional history more than a century ego are being appreciated even now.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;A book of considerable importance written by Achuyatcharan Choudhury was &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shrihatter Itibritta &lt;/ins&gt;&#039;&#039;in two volumes. The first volume was published in 1317 BS and the second volume in 1323 BS. The first volume is divided into two sections. The ten chapters of the first section contain description of Sylhet&#039;s geography and the thirty one chapters of the second section contain description of its history. In section three of the second volume (chapter 31) there are family trees and in section four the life stories of 111 persons of Sylhet have been discussed. The appendix contains the names of past writers of Sylhet and details of the books they wrote. The book drew the attention of intellectuals as an example of writing regional histories and it received appreciative reviews in newspapers. Sir Jadunath Sarkar termed it as an ideal technique adopted by Achuyatcharan Choudhury in writing history. The labour, patience and devotion dedicated by Achuyatcharan Choudhury in writing a regional history more than a century ego are being appreciated even now.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;Achuyatcharan Choudhury&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;;&lt;/del&gt;s books on Vaishnav thoughts: &#039;&#039;Vokti &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Niry&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;sh &lt;/del&gt;&#039;&#039;(1299 BS), &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Xr&#039;&#039;&#039;&#039;igopal &lt;/del&gt;Bhatta &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gosw&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;r J&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;bancharit &lt;/del&gt;&#039;&#039;(1302), &#039;&#039;Prem &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Proso&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;go &lt;/del&gt;&#039;&#039;(1304), &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;X&#039;&#039;&#039;&#039;rimot Harid&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;s Th&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;kurer &lt;/del&gt;Jibancharit &#039;&#039;(1306), &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ovir&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m &lt;/del&gt;Charit &#039;&#039;(1306), &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;X&#039;&#039;&#039;&#039;rimat Shy&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;nanda &lt;/del&gt;Charit &#039;&#039;(1308), &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;X&#039;&#039;&#039;&#039;ripad Ishwarpur&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039; &lt;/del&gt;&#039;&#039;(1309), &#039;&#039;&amp;amp;#338;rimat Roop &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;San&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;tan &lt;/del&gt;&#039;&#039;(1312), &#039;&#039;&amp;amp;#338;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;r&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;choitannya &lt;/del&gt;Charit &#039;&#039;(1312), &#039;&#039;Nitai &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;L&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;la Lohor&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039; &lt;/del&gt;&#039;&#039;(1319), &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;S&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;dhucharit &lt;/del&gt;&#039;&#039;(1319), &#039;&#039;Shantilata &#039;&#039;(1320), &#039;&#039;&amp;amp;#338;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;rib&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;lasutramer Padyo&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;nub&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;d &lt;/del&gt;&#039;&#039;(1322), and &#039;&#039;&amp;amp;#338;rigouranger &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;P&#039;&#039;&#039;&#039;u&#039;&#039;&#039;&#039;rba&#039;&#039;&#039;&#039;v&#039;&#039;&#039;&#039;chal Paribhramo&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039; &lt;/del&gt;ba &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&#039;A&#039;&#039;&#039;&#039;ss&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m &lt;/del&gt;O &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dhakadakkhi&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039; L&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;l&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039; Proso&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;go &lt;/del&gt;&#039;&#039;(1328).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Achuyatcharan Choudhury&#039;s books on Vaishnav thoughts: &#039;&#039;Vokti &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Niryash &lt;/ins&gt;&#039;&#039;(1299 BS), &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shrigopal &lt;/ins&gt;Bhatta &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Goswamir Jibancharit &lt;/ins&gt;&#039;&#039;(1302), &#039;&#039;Prem &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Prosongo &lt;/ins&gt;&#039;&#039;(1304), &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shrimot Haridas Thakurer &lt;/ins&gt;Jibancharit &#039;&#039;(1306), &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Oviram &lt;/ins&gt;Charit &#039;&#039;(1306), &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shrimat Shyamananda &lt;/ins&gt;Charit &#039;&#039;(1308), &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shripad Ishwarpuri &lt;/ins&gt;&#039;&#039;(1309), &#039;&#039;&amp;amp;#338;rimat Roop &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sanatan &lt;/ins&gt;&#039;&#039;(1312), &#039;&#039;&amp;amp;#338;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;richoitannya &lt;/ins&gt;Charit &#039;&#039;(1312), &#039;&#039;Nitai &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lila Lohori &lt;/ins&gt;&#039;&#039;(1319), &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sadhucharit &lt;/ins&gt;&#039;&#039;(1319), &#039;&#039;Shantilata &#039;&#039;(1320), &#039;&#039;&amp;amp;#338;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ribalasutramer Padyoanubad &lt;/ins&gt;&#039;&#039;(1322), and &#039;&#039;&amp;amp;#338;rigouranger &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Purbavchal Paribhramon &lt;/ins&gt;ba &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Assam &lt;/ins&gt;O &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dhakadakkhin Lila Prosongo &lt;/ins&gt;&#039;&#039;(1328).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;Achuyatcharan Choudhury was a keen reader of varied scriptures and history. His own collection contained three thousand books and manuscripts. These collections and his own creations speak of his devotion and intellectual capacity. In fact, his entire life was dedicated to devotion to Vaishnavism and research for historical writings. To the common people he was a guru. He died on 10 Ashwin 1360 BS. [Nandalal Sharma&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] [Sharma, Nandalal  Proctor, Metropolitan University, Sylhet&lt;/del&gt;]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Achuyatcharan Choudhury was a keen reader of varied scriptures and history. His own collection contained three thousand books and manuscripts. These collections and his own creations speak of his devotion and intellectual capacity. In fact, his entire life was dedicated to devotion to Vaishnavism and research for historical writings. To the common people he was a guru. He died on 10 Ashwin 1360 BS. [Nandalal Sharma]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biography]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biography]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[bn:চৌধুরী, অচু্যৎচরণ]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[bn:চৌধুরী, অচু্যৎচরণ]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Mukbil</name></author>
	</entry>
	<entry>
		<id>https://en.banglapedia.org/index.php?title=Choudhury,_Achuyatcharan&amp;diff=10681&amp;oldid=prev</id>
		<title>Nasirkhan: Content Updated.</title>
		<link rel="alternate" type="text/html" href="https://en.banglapedia.org/index.php?title=Choudhury,_Achuyatcharan&amp;diff=10681&amp;oldid=prev"/>
		<updated>2021-06-18T05:53:26Z</updated>

		<summary type="html">&lt;p&gt;Content Updated.&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:53, 18 June 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;&#039;&#039;&#039;Choudhury, Achuyatcharan&#039;&#039;&#039; (1866-1953) historian, poet, Vaishnava critic, was born on 23 Magh 1272 BS at village Moina in Karimganj District of Sylhet. His father was Audoitacharan Choudhury and his mother was Kotimoni Choudhury. He had some education at the primary school of his village but Achyutcharan Choudhury was basically self-taught. Through his own efforts he gained expertise in history and religion. His knowledge in Vaishnav theory and literature was worth mentioning.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Choudhury, Achuyatcharan&#039;&#039;&#039; (1866-1953) historian, poet, Vaishnava critic, was born on 23 Magh 1272 BS at village Moina in Karimganj District of Sylhet. His father was Audoitacharan Choudhury and his mother was Kotimoni Choudhury. He had some education at the primary school of his village but Achyutcharan Choudhury was basically self-taught. Through his own efforts he gained expertise in history and religion. His knowledge in Vaishnav theory and literature was worth mentioning.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;He began his career in 1904 as assistant pandit at Girish Middle English School at Sylhet. On 1 August 1905 he was appointed treasurer of the Patharkandi estate.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  He began his career in 1904 as assistant pandit at Girish Middle English School at Sylhet. On 1 August 1905 he was appointed treasurer of the Patharkandi estate.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;After his initiation into Vaishnav religion, Achuyatcharan Choudhury visited many places of pilgrimage including Puri, Bhubaneshwar, Gaya, Vrindavan and Dhakadakkhin. At Dhakadakkhin he established Gourvishnupriya temple at his own cost.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  After his initiation into Vaishnav religion, Achuyatcharan Choudhury visited many places of pilgrimage including Puri, Bhubaneshwar, Gaya, Vrindavan and Dhakadakkhin. At Dhakadakkhin he established Gourvishnupriya temple at his own cost.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;In Ashar of 1306 BS he began publishing a monthly named &#039;&#039;X&#039;&#039;&#039;&#039;rihatta Durpu&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;. &#039;&#039;The journal ceased publication after two years and in Baishakh of 1331 BS he and Ramanimohan Das began editing monthly &#039;&#039;Komola. &#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  In Ashar of 1306 BS he began publishing a monthly named &#039;&#039;X&#039;&#039;&#039;&#039;rihatta Durpu&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;. &#039;&#039;The journal ceased publication after two years and in Baishakh of 1331 BS he and Ramanimohan Das began editing monthly &#039;&#039;Komola. &#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;A book of considerable importance written by Achuyatcharan Choudhury was &#039;&#039;X&#039;&#039;&#039;&#039;rihatter Itib&#039;&#039;&#039;&#039;r&#039;&#039;&#039;&#039;itta &#039;&#039;in two volumes. The first volume was published in 1317 BS and the second volume in 1323 BS. The first volume is divided into two sections. The ten chapters of the first section contain description of Sylhet&#039;;s geography and the thirty one chapters of the second section contain description of its history. In section three of the second volume (chapter 31) there are family trees and in section four the life stories of 111 persons of Sylhet have been discussed. The appendix contains the names of past writers of Sylhet and details of the books they wrote. The book drew the attention of intellectuals as an example of writing regional histories and it received appreciative reviews in newspapers. Sir Jadunath Sarkar termed it as an ideal technique adopted by Achuyatcharan Choudhury in writing history. The labour, patience and devotion dedicated by Achuyatcharan Choudhury in writing a regional history more than a century ego are being appreciated even now.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  A book of considerable importance written by Achuyatcharan Choudhury was &#039;&#039;X&#039;&#039;&#039;&#039;rihatter Itib&#039;&#039;&#039;&#039;r&#039;&#039;&#039;&#039;itta &#039;&#039;in two volumes. The first volume was published in 1317 BS and the second volume in 1323 BS. The first volume is divided into two sections. The ten chapters of the first section contain description of Sylhet&#039;;s geography and the thirty one chapters of the second section contain description of its history. In section three of the second volume (chapter 31) there are family trees and in section four the life stories of 111 persons of Sylhet have been discussed. The appendix contains the names of past writers of Sylhet and details of the books they wrote. The book drew the attention of intellectuals as an example of writing regional histories and it received appreciative reviews in newspapers. Sir Jadunath Sarkar termed it as an ideal technique adopted by Achuyatcharan Choudhury in writing history. The labour, patience and devotion dedicated by Achuyatcharan Choudhury in writing a regional history more than a century ego are being appreciated even now.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;Achuyatcharan Choudhury&#039;;s books on Vaishnav thoughts: &#039;&#039;Vokti Niry&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;sh &#039;&#039;(1299 BS), &#039;&#039;Xr&#039;&#039;&#039;&#039;igopal Bhatta Gosw&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;r J&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;bancharit &#039;&#039;(1302), &#039;&#039;Prem Proso&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;go &#039;&#039;(1304), &#039;&#039;X&#039;&#039;&#039;&#039;rimot Harid&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;s Th&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;kurer Jibancharit &#039;&#039;(1306), &#039;&#039;Ovir&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m Charit &#039;&#039;(1306), &#039;&#039;X&#039;&#039;&#039;&#039;rimat Shy&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;nanda Charit &#039;&#039;(1308), &#039;&#039;X&#039;&#039;&#039;&#039;ripad Ishwarpur&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039; &#039;&#039;(1309), &#039;&#039;&amp;amp;#338;rimat Roop San&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;tan &#039;&#039;(1312), &#039;&#039;&amp;amp;#338;r&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;choitannya Charit &#039;&#039;(1312), &#039;&#039;Nitai L&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;la Lohor&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039; &#039;&#039;(1319), &#039;&#039;S&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;dhucharit &#039;&#039;(1319), &#039;&#039;Shantilata &#039;&#039;(1320), &#039;&#039;&amp;amp;#338;rib&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;lasutramer Padyo&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;nub&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;d &#039;&#039;(1322), and &#039;&#039;&amp;amp;#338;rigouranger P&#039;&#039;&#039;&#039;u&#039;&#039;&#039;&#039;rba&#039;&#039;&#039;&#039;v&#039;&#039;&#039;&#039;chal Paribhramo&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039; ba &#039;&#039;&#039;&#039;A&#039;&#039;&#039;&#039;ss&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m O Dhakadakkhi&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039; L&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;l&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039; Proso&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;go &#039;&#039;(1328).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  Achuyatcharan Choudhury&#039;;s books on Vaishnav thoughts: &#039;&#039;Vokti Niry&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;sh &#039;&#039;(1299 BS), &#039;&#039;Xr&#039;&#039;&#039;&#039;igopal Bhatta Gosw&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;r J&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;bancharit &#039;&#039;(1302), &#039;&#039;Prem Proso&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;go &#039;&#039;(1304), &#039;&#039;X&#039;&#039;&#039;&#039;rimot Harid&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;s Th&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;kurer Jibancharit &#039;&#039;(1306), &#039;&#039;Ovir&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m Charit &#039;&#039;(1306), &#039;&#039;X&#039;&#039;&#039;&#039;rimat Shy&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;nanda Charit &#039;&#039;(1308), &#039;&#039;X&#039;&#039;&#039;&#039;ripad Ishwarpur&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039; &#039;&#039;(1309), &#039;&#039;&amp;amp;#338;rimat Roop San&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;tan &#039;&#039;(1312), &#039;&#039;&amp;amp;#338;r&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;choitannya Charit &#039;&#039;(1312), &#039;&#039;Nitai L&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;la Lohor&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039; &#039;&#039;(1319), &#039;&#039;S&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;dhucharit &#039;&#039;(1319), &#039;&#039;Shantilata &#039;&#039;(1320), &#039;&#039;&amp;amp;#338;rib&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;lasutramer Padyo&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;nub&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;d &#039;&#039;(1322), and &#039;&#039;&amp;amp;#338;rigouranger P&#039;&#039;&#039;&#039;u&#039;&#039;&#039;&#039;rba&#039;&#039;&#039;&#039;v&#039;&#039;&#039;&#039;chal Paribhramo&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039; ba &#039;&#039;&#039;&#039;A&#039;&#039;&#039;&#039;ss&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;m O Dhakadakkhi&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039; L&#039;&#039;&#039;&#039;i&#039;&#039;&#039;&#039;l&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039; Proso&#039;&#039;&#039;&#039;n&#039;&#039;&#039;&#039;go &#039;&#039;(1328).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;p class=Normal &amp;gt;&lt;/del&gt;Achuyatcharan Choudhury was a keen reader of varied scriptures and history. His own collection contained three thousand books and manuscripts. These collections and his own creations speak of his devotion and intellectual capacity. In fact, his entire life was dedicated to devotion to Vaishnavism and research for historical writings. To the common people he was a guru. He died on 10 Ashwin 1360 BS. [Nandalal Sharma] [Sharma, Nandalal  Proctor, Metropolitan University, Sylhet]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  Achuyatcharan Choudhury was a keen reader of varied scriptures and history. His own collection contained three thousand books and manuscripts. These collections and his own creations speak of his devotion and intellectual capacity. In fact, his entire life was dedicated to devotion to Vaishnavism and research for historical writings. To the common people he was a guru. He died on 10 Ashwin 1360 BS. [Nandalal Sharma] [Sharma, Nandalal  Proctor, Metropolitan University, Sylhet]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biography]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biography]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[bn:চৌধুরী, অচু্যৎচরণ]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[bn:চৌধুরী, অচু্যৎচরণ]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nasirkhan</name></author>
	</entry>
	<entry>
		<id>https://en.banglapedia.org/index.php?title=Choudhury,_Achuyatcharan&amp;diff=1486&amp;oldid=prev</id>
		<title>0:0:0:0:0:0:0:1: Content Updated.</title>
		<link rel="alternate" type="text/html" href="https://en.banglapedia.org/index.php?title=Choudhury,_Achuyatcharan&amp;diff=1486&amp;oldid=prev"/>
		<updated>2021-06-17T19:04:46Z</updated>

		<summary type="html">&lt;p&gt;Content Updated.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;p class=Normal &amp;gt;&amp;#039;&amp;#039;&amp;#039;Choudhury, Achuyatcharan&amp;#039;&amp;#039;&amp;#039; (1866-1953) historian, poet, Vaishnava critic, was born on 23 Magh 1272 BS at village Moina in Karimganj District of Sylhet. His father was Audoitacharan Choudhury and his mother was Kotimoni Choudhury. He had some education at the primary school of his village but Achyutcharan Choudhury was basically self-taught. Through his own efforts he gained expertise in history and religion. His knowledge in Vaishnav theory and literature was worth mentioning. &lt;br /&gt;
&lt;br /&gt;
 &amp;lt;p class=Normal &amp;gt;He began his career in 1904 as assistant pandit at Girish Middle English School at Sylhet. On 1 August 1905 he was appointed treasurer of the Patharkandi estate. &lt;br /&gt;
&lt;br /&gt;
 &amp;lt;p class=Normal &amp;gt;After his initiation into Vaishnav religion, Achuyatcharan Choudhury visited many places of pilgrimage including Puri, Bhubaneshwar, Gaya, Vrindavan and Dhakadakkhin. At Dhakadakkhin he established Gourvishnupriya temple at his own cost. &lt;br /&gt;
&lt;br /&gt;
 &amp;lt;p class=Normal &amp;gt;In Ashar of 1306 BS he began publishing a monthly named &amp;#039;&amp;#039;X&amp;#039;&amp;#039;&amp;#039;&amp;#039;rihatta Durpu&amp;#039;&amp;#039;&amp;#039;&amp;#039;n&amp;#039;&amp;#039;&amp;#039;&amp;#039;. &amp;#039;&amp;#039;The journal ceased publication after two years and in Baishakh of 1331 BS he and Ramanimohan Das began editing monthly &amp;#039;&amp;#039;Komola. &amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
 &amp;lt;p class=Normal &amp;gt;A book of considerable importance written by Achuyatcharan Choudhury was &amp;#039;&amp;#039;X&amp;#039;&amp;#039;&amp;#039;&amp;#039;rihatter Itib&amp;#039;&amp;#039;&amp;#039;&amp;#039;r&amp;#039;&amp;#039;&amp;#039;&amp;#039;itta &amp;#039;&amp;#039;in two volumes. The first volume was published in 1317 BS and the second volume in 1323 BS. The first volume is divided into two sections. The ten chapters of the first section contain description of Sylhet&amp;#039;;s geography and the thirty one chapters of the second section contain description of its history. In section three of the second volume (chapter 31) there are family trees and in section four the life stories of 111 persons of Sylhet have been discussed. The appendix contains the names of past writers of Sylhet and details of the books they wrote. The book drew the attention of intellectuals as an example of writing regional histories and it received appreciative reviews in newspapers. Sir Jadunath Sarkar termed it as an ideal technique adopted by Achuyatcharan Choudhury in writing history. The labour, patience and devotion dedicated by Achuyatcharan Choudhury in writing a regional history more than a century ego are being appreciated even now. &lt;br /&gt;
&lt;br /&gt;
 &amp;lt;p class=Normal &amp;gt;Achuyatcharan Choudhury&amp;#039;;s books on Vaishnav thoughts: &amp;#039;&amp;#039;Vokti Niry&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;sh &amp;#039;&amp;#039;(1299 BS), &amp;#039;&amp;#039;Xr&amp;#039;&amp;#039;&amp;#039;&amp;#039;igopal Bhatta Gosw&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;m&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039;r J&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039;bancharit &amp;#039;&amp;#039;(1302), &amp;#039;&amp;#039;Prem Proso&amp;#039;&amp;#039;&amp;#039;&amp;#039;n&amp;#039;&amp;#039;&amp;#039;&amp;#039;go &amp;#039;&amp;#039;(1304), &amp;#039;&amp;#039;X&amp;#039;&amp;#039;&amp;#039;&amp;#039;rimot Harid&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;s Th&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;kurer Jibancharit &amp;#039;&amp;#039;(1306), &amp;#039;&amp;#039;Ovir&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;m Charit &amp;#039;&amp;#039;(1306), &amp;#039;&amp;#039;X&amp;#039;&amp;#039;&amp;#039;&amp;#039;rimat Shy&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;m&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;nanda Charit &amp;#039;&amp;#039;(1308), &amp;#039;&amp;#039;X&amp;#039;&amp;#039;&amp;#039;&amp;#039;ripad Ishwarpur&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039; &amp;#039;&amp;#039;(1309), &amp;#039;&amp;#039;&amp;amp;#338;rimat Roop San&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;tan &amp;#039;&amp;#039;(1312), &amp;#039;&amp;#039;&amp;amp;#338;r&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039;choitannya Charit &amp;#039;&amp;#039;(1312), &amp;#039;&amp;#039;Nitai L&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039;la Lohor&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039; &amp;#039;&amp;#039;(1319), &amp;#039;&amp;#039;S&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;dhucharit &amp;#039;&amp;#039;(1319), &amp;#039;&amp;#039;Shantilata &amp;#039;&amp;#039;(1320), &amp;#039;&amp;#039;&amp;amp;#338;rib&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;lasutramer Padyo&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;nub&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;d &amp;#039;&amp;#039;(1322), and &amp;#039;&amp;#039;&amp;amp;#338;rigouranger P&amp;#039;&amp;#039;&amp;#039;&amp;#039;u&amp;#039;&amp;#039;&amp;#039;&amp;#039;rba&amp;#039;&amp;#039;&amp;#039;&amp;#039;v&amp;#039;&amp;#039;&amp;#039;&amp;#039;chal Paribhramo&amp;#039;&amp;#039;&amp;#039;&amp;#039;n&amp;#039;&amp;#039;&amp;#039;&amp;#039; ba &amp;#039;&amp;#039;&amp;#039;&amp;#039;A&amp;#039;&amp;#039;&amp;#039;&amp;#039;ss&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;m O Dhakadakkhi&amp;#039;&amp;#039;&amp;#039;&amp;#039;n&amp;#039;&amp;#039;&amp;#039;&amp;#039; L&amp;#039;&amp;#039;&amp;#039;&amp;#039;i&amp;#039;&amp;#039;&amp;#039;&amp;#039;l&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039; Proso&amp;#039;&amp;#039;&amp;#039;&amp;#039;n&amp;#039;&amp;#039;&amp;#039;&amp;#039;go &amp;#039;&amp;#039;(1328).&lt;br /&gt;
&lt;br /&gt;
 &amp;lt;p class=Normal &amp;gt;Achuyatcharan Choudhury was a keen reader of varied scriptures and history. His own collection contained three thousand books and manuscripts. These collections and his own creations speak of his devotion and intellectual capacity. In fact, his entire life was dedicated to devotion to Vaishnavism and research for historical writings. To the common people he was a guru. He died on 10 Ashwin 1360 BS. [Nandalal Sharma] [Sharma, Nandalal  Proctor, Metropolitan University, Sylhet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Biography]]&lt;br /&gt;
&lt;br /&gt;
[[bn:চৌধুরী, অচু্যৎচরণ]]&lt;/div&gt;</summary>
		<author><name>0:0:0:0:0:0:0:1</name></author>
	</entry>
</feed>