Hanafi, Munshi Azimuddin - Revision history

Mukbil at 05:50, 7 August 2021

2021-08-07T05:50:06Z

← Older revision		Revision as of 05:50, 7 August 2021
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	'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[Puthi Literature\|puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[Karimganj Upazila\|karimganj]] upazila of [[Kishoreganj District\|kishoreganj]] district, son of Munshi Borhan Ullah.		'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[Puthi Literature\|puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[Karimganj Upazila\|karimganj]] upazila of [[Kishoreganj District\|kishoreganj]] district, son of Munshi Borhan Ullah.

	After studying at the local [[Maktab\|maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[Jaunpuri, Karamat Ali\|karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[~~Farazi~~ Movement\|faraizi movement]] and restarting the ''juma'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''pirs''.		After studying at the local [[Maktab\|maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[Jaunpuri, Karamat Ali\|karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[Faraizi Movement\|faraizi movement]] and restarting the ''juma'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''pirs''.

	Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[Islam\|islam]], religious issues, women's rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[Puthi\|puthi]]s, among them, ''Asak Nama'' (1865), ''Kazi Nama'' (1865), ''Najatul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner Akalnama'', ''Bangla Bara Salar Mane'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner Bahachh'', ''Rasuler Kursinama'', ''Desher Shobha'' (1881) and ''Duhkher Sagar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushyam'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam]		Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[Islam\|islam]], religious issues, women's rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[Puthi\|puthi]]s, among them, ''Asak Nama'' (1865), ''Kazi Nama'' (1865), ''Najatul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner Akalnama'', ''Bangla Bara Salar Mane'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner Bahachh'', ''Rasuler Kursinama'', ''Desher Shobha'' (1881) and ''Duhkher Sagar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushyam'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam]

Mukbil at 05:49, 7 August 2021

2021-08-07T05:49:31Z

← Older revision		Revision as of 05:49, 7 August 2021
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	'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[karimganj]] upazila of [[kishoreganj]] district, son of Munshi Borhan Ullah.		'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[Puthi Literature\|puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[Karimganj Upazila\|karimganj]] upazila of [[Kishoreganj District\|kishoreganj]] district, son of Munshi Borhan Ullah.

	After studying at the local [[maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[faraizi movement]] and restarting the ''~~jum''''a~~'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''~~p''''i''''rs~~''.		After studying at the local [[Maktab\|maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[Jaunpuri, Karamat Ali\|karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[Farazi Movement\|faraizi movement]] and restarting the ''juma'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''pirs''.

	Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[islam]], religious issues, women';s rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[puthi]]s, among them, ''~~A''''sak N''''a''''m''''a~~'' (1865), ''~~K''''a''''zi~~ Nama'' (1865), ''~~N''''a''''j''''a''''tul~~ Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner ~~''''A''''k''''a''''ln''''a''''m''''a~~'', ''Bangla ~~B''''a''''ra Sal''''a''''r M''''a''''ne~~'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner~~'' ''~~Bahachh'', ''Rasuler ~~Kurs''''i''''n''''a''''m''''a~~'', ''Desher ~~Shobh''''a~~'' (1881) and ''Duhkher ~~S''''a''''gar~~'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''~~Fathushy''''a''''m~~'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam~~] [Islam, Muhammad Ashraful Taxation Department, Dhaka~~]		Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[Islam\|islam]], religious issues, women's rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[Puthi\|puthi]]s, among them, ''Asak Nama'' (1865), ''Kazi Nama'' (1865), ''Najatul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner Akalnama'', ''Bangla Bara Salar Mane'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner Bahachh'', ''Rasuler Kursinama'', ''Desher Shobha'' (1881) and ''Duhkher Sagar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushyam'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam]

	[[Category:Biography]]		[[Category:Biography]]

	[[bn:হানাফি, মুনশি আজিমুদ্দিন]]		[[bn:হানাফি, মুনশি আজিমুদ্দিন]]

Nasirkhan: Content Updated.

2021-06-18T06:04:00Z

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	~~<p class=Normal >~~'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[karimganj]] upazila of [[kishoreganj]] district, son of Munshi Borhan Ullah.		'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[karimganj]] upazila of [[kishoreganj]] district, son of Munshi Borhan Ullah.

	~~<p class=Normal >~~After studying at the local [[maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[faraizi movement]] and restarting the ''jum''''a'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''p''''i''''rs''.		After studying at the local [[maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[faraizi movement]] and restarting the ''jum''''a'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''p''''i''''rs''.

	~~<p class=Normal >~~Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[islam]], religious issues, women';s rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[puthi]]s, among them, ''A''''sak N''''a''''m''''a'' (1865), ''K''''a''''zi Nama'' (1865), ''N''''a''''j''''a''''tul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner ''''A''''k''''a''''ln''''a''''m''''a'', ''Bangla B''''a''''ra Sal''''a''''r M''''a''''ne'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner'' ''Bahachh'', ''Rasuler Kurs''''i''''n''''a''''m''''a'', ''Desher Shobh''''a'' (1881) and ''Duhkher S''''a''''gar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushy''''a''''m'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam] [Islam, Muhammad Ashraful Taxation Department, Dhaka]		Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[islam]], religious issues, women';s rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[puthi]]s, among them, ''A''''sak N''''a''''m''''a'' (1865), ''K''''a''''zi Nama'' (1865), ''N''''a''''j''''a''''tul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner ''''A''''k''''a''''ln''''a''''m''''a'', ''Bangla B''''a''''ra Sal''''a''''r M''''a''''ne'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner'' ''Bahachh'', ''Rasuler Kurs''''i''''n''''a''''m''''a'', ''Desher Shobh''''a'' (1881) and ''Duhkher S''''a''''gar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushy''''a''''m'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam] [Islam, Muhammad Ashraful Taxation Department, Dhaka]

	[[Category:Biography]]		[[Category:Biography]]

	[[bn:হানাফি, মুনশি আজিমুদ্দিন]]		[[bn:হানাফি, মুনশি আজিমুদ্দিন]]

0:0:0:0:0:0:0:1: Content Updated.

2021-06-17T19:12:59Z

Content Updated.

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<p class=Normal >'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[karimganj]] upazila of [[kishoreganj]] district, son of Munshi Borhan Ullah.

<p class=Normal >After studying at the local [[maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[faraizi movement]] and restarting the ''jum''''a'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''p''''i''''rs''.

<p class=Normal >Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[islam]], religious issues, women';s rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[puthi]]s, among them, ''A''''sak N''''a''''m''''a'' (1865), ''K''''a''''zi Nama'' (1865), ''N''''a''''j''''a''''tul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner ''''A''''k''''a''''ln''''a''''m''''a'', ''Bangla B''''a''''ra Sal''''a''''r M''''a''''ne'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner'' ''Bahachh'', ''Rasuler Kurs''''i''''n''''a''''m''''a'', ''Desher Shobh''''a'' (1881) and ''Duhkher S''''a''''gar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushy''''a''''m'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam] [Islam, Muhammad Ashraful Taxation Department, Dhaka]

[[Category:Biography]]

[[bn:হানাফি, মুনশি আজিমুদ্দিন]]

← Older revision		Revision as of 05:50, 7 August 2021
Line 1:		Line 1:
	'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[Puthi Literature\|puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[Karimganj Upazila\|karimganj]] upazila of [[Kishoreganj District\|kishoreganj]] district, son of Munshi Borhan Ullah.		'''Hanafi, Munshi Azimuddin''' (1838-1922) well-known writer of Bangla [[Puthi Literature\|puthi literature]] and social reformer, was born in 1838 in the village of Gozadia in [[Karimganj Upazila\|karimganj]] upazila of [[Kishoreganj District\|kishoreganj]] district, son of Munshi Borhan Ullah.

	After studying at the local [[Maktab\|maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[Jaunpuri, Karamat Ali\|karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[~~Farazi~~ Movement\|faraizi movement]] and restarting the ''juma'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''pirs''.		After studying at the local [[Maktab\|maktab]] up to the age of 11, Azimuddin became a disciple of the reformer Moulana [[Jaunpuri, Karamat Ali\|karamat ali jaunpuri]] and later studied Arabic, Persian and Urdu in Kolkata and Mumbai. He started writing against social prejudices and with the hope of reopening the mosques which had been closed during the [[Faraizi Movement\|faraizi movement]] and restarting the ''juma'' prayers. He wanted to bring back people to what he believed was the true path of Islam and to unmask fraudulent ''pirs''.

	Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[Islam\|islam]], religious issues, women's rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[Puthi\|puthi]]s, among them, ''Asak Nama'' (1865), ''Kazi Nama'' (1865), ''Najatul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner Akalnama'', ''Bangla Bara Salar Mane'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner Bahachh'', ''Rasuler Kursinama'', ''Desher Shobha'' (1881) and ''Duhkher Sagar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushyam'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam]		Azimuddin engaged in debates with Islamic scholars at different places. Twice he went to Makkah on foot, once with his wife, to perform [[hajj]]. His subjects include the victory of [[Islam\|islam]], religious issues, women's rights, romantic stories, sorrow, love, natural calamities etc. He composed a total of 45 [[Puthi\|puthi]]s, among them, ''Asak Nama'' (1865), ''Kazi Nama'' (1865), ''Najatul Islam'' (1870), ''Gajab Nama'' (1897), ''1300 Saner Akalnama'', ''Bangla Bara Salar Mane'', ''Kalir Dharma'', ''Moulana Abdul Hai O Azimuddiner Bahachh'', ''Rasuler Kursinama'', ''Desher Shobha'' (1881) and ''Duhkher Sagar'' (1913). A number of the puthis were written in Arabic and Urdu. He also translated ''Fathushyam'' by the Arab historian Al Waqidi (747-822) into Bangla. The first part of this book was published in his name from Calcutta, but the second was published by Janab Ali, in his own name. Several of his puthis have been preserved at the India Office Library in London. Azimuddin was a skilled versifier, using a variety of metres in his compositions. [Muhammad Ashraful Islam]