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	<id>https://en.banglapedia.org/index.php?action=history&amp;feed=atom&amp;title=Shunyapurana</id>
	<title>Shunyapurana - Revision history</title>
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	<updated>2026-06-16T01:16:56Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.banglapedia.org/index.php?title=Shunyapurana&amp;diff=12071&amp;oldid=prev</id>
		<title>Mukbil at 05:00, 13 July 2021</title>
		<link rel="alternate" type="text/html" href="https://en.banglapedia.org/index.php?title=Shunyapurana&amp;diff=12071&amp;oldid=prev"/>
		<updated>2021-07-13T05:00:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:00, 13 July 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Shunyapurana&#039;&#039;&#039; is the scripture of Dharma Puja, believed to have been written by Ramai Pundit in the 13th century. There is a chapter in the &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;S&#039;&#039;&#039;&#039;u&#039;&#039;&#039;&#039;nyapur&#039;&#039;&#039;&#039;an&#039;&#039;&#039;&#039;a&lt;/del&gt;&#039;&#039; called &#039;Niravjaner Rusma&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;; &lt;/del&gt;or the anger of Niranjan, in which the author describes how his Buddhist co-religionists were saved by Muslim pirs and gazis from the oppression of the Brahmins. However, from a study of the language some scholars believe that &#039;&#039;Sunyapurana&#039;&#039; was written earlier than the thirteenth century and that &#039;Niranjaner Rusma&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;; &lt;/del&gt;is an interpolation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Shunyapurana&#039;&#039;&#039; is the scripture of Dharma Puja, believed to have been written by Ramai Pundit in the 13th century. There is a chapter in the &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sunyapurana&lt;/ins&gt;&#039;&#039; called &#039;Niravjaner Rusma&#039; or the anger of Niranjan, in which the author describes how his Buddhist co-religionists were saved by Muslim pirs and gazis from the oppression of the Brahmins. However, from a study of the language some scholars believe that &#039;&#039;Sunyapurana&#039;&#039; was written earlier than the thirteenth century and that &#039;Niranjaner Rusma&#039; is an interpolation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The description of Dharma Puja found in the main book suggests a mingling of Buddhist nihilistic ideas and Hindu folk religion. Dharma Puja has its origin in the turbulent conditions that prevailed subsequent to the defeat of the Palas and the arrival of the Senas in Bengal, and the conflict and compromise between [[buddhism]] and Brahminism. Ramai Pundit gave this syncretism an organised and institutional shape.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The description of Dharma Puja found in the main book suggests a mingling of Buddhist nihilistic ideas and Hindu folk religion. Dharma Puja has its origin in the turbulent conditions that prevailed subsequent to the defeat of the Palas and the arrival of the Senas in Bengal, and the conflict and compromise between [[buddhism]] and Brahminism. Ramai Pundit gave this syncretism an organised and institutional shape.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Sunyapurana&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &#039;&#039;&lt;/del&gt;is a &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;champ&#039;&#039;&#039;&#039;u&#039;&#039;&#039;&#039; k&#039;&#039;&#039;&#039;a&#039;&#039;&#039;&#039;vya&lt;/del&gt;&#039;&#039;, written in both prose and poetry. The first five chapters describe the beginning of the world. The concept of Dharma Devata Niranjan is similar to the concept of nirvana in Buddhism. The five pundits described in the text, Setai, Nilai, Kangsai, Ramai and Gonsai, are strangely similar to the five meditating Buddhas. The rest of the book, divided into forty-six chapters, describes the different rituals connected with Dharma Puja. In the chapter titled &#039;Devi&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;;&lt;/del&gt;s Manavi&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;;&lt;/del&gt;, there is a description of animal sacrifice similar to that performed by the Hindus, but which was forbidden in Buddhism. In the last two chapters there is reference to the Nath Devata. This also seems an interpolation as Nath Dharma and Dharma Puja are different. &#039;&#039;Sunyapurana&#039;&#039; is more important as a historical source than as a literary work. [Wakil Ahmed&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] [Ahmed, Wakil  former Vice Chancellor, National University&lt;/del&gt;]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Sunyapurana is a &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;champukavya&lt;/ins&gt;&#039;&#039;, written in both prose and poetry. The first five chapters describe the beginning of the world. The concept of Dharma Devata Niranjan is similar to the concept of nirvana in Buddhism. The five pundits described in the text, Setai, Nilai, Kangsai, Ramai and Gonsai, are strangely similar to the five meditating Buddhas. The rest of the book, divided into forty-six chapters, describes the different rituals connected with Dharma Puja. In the chapter titled &#039;Devi&#039;s Manavi&#039;, there is a description of animal sacrifice similar to that performed by the Hindus, but which was forbidden in Buddhism. In the last two chapters there is reference to the Nath Devata. This also seems an interpolation as Nath Dharma and Dharma Puja are different. &#039;&#039;Sunyapurana&#039;&#039; is more important as a historical source than as a literary work. [Wakil Ahmed]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[bn:শূন্যপুরাণ]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[bn:শূন্যপুরাণ]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Mukbil</name></author>
	</entry>
	<entry>
		<id>https://en.banglapedia.org/index.php?title=Shunyapurana&amp;diff=5811&amp;oldid=prev</id>
		<title>0:0:0:0:0:0:0:1: Content Updated.</title>
		<link rel="alternate" type="text/html" href="https://en.banglapedia.org/index.php?title=Shunyapurana&amp;diff=5811&amp;oldid=prev"/>
		<updated>2021-06-17T19:35:11Z</updated>

		<summary type="html">&lt;p&gt;Content Updated.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Shunyapurana&amp;#039;&amp;#039;&amp;#039; is the scripture of Dharma Puja, believed to have been written by Ramai Pundit in the 13th century. There is a chapter in the &amp;#039;&amp;#039;S&amp;#039;&amp;#039;&amp;#039;&amp;#039;u&amp;#039;&amp;#039;&amp;#039;&amp;#039;nyapur&amp;#039;&amp;#039;&amp;#039;&amp;#039;an&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039; called &amp;#039;Niravjaner Rusma&amp;#039;; or the anger of Niranjan, in which the author describes how his Buddhist co-religionists were saved by Muslim pirs and gazis from the oppression of the Brahmins. However, from a study of the language some scholars believe that &amp;#039;&amp;#039;Sunyapurana&amp;#039;&amp;#039; was written earlier than the thirteenth century and that &amp;#039;Niranjaner Rusma&amp;#039;; is an interpolation.&lt;br /&gt;
&lt;br /&gt;
The description of Dharma Puja found in the main book suggests a mingling of Buddhist nihilistic ideas and Hindu folk religion. Dharma Puja has its origin in the turbulent conditions that prevailed subsequent to the defeat of the Palas and the arrival of the Senas in Bengal, and the conflict and compromise between [[buddhism]] and Brahminism. Ramai Pundit gave this syncretism an organised and institutional shape.&lt;br /&gt;
&lt;br /&gt;
Sunyapurana&amp;#039;&amp;#039; &amp;#039;&amp;#039;is a &amp;#039;&amp;#039;champ&amp;#039;&amp;#039;&amp;#039;&amp;#039;u&amp;#039;&amp;#039;&amp;#039;&amp;#039; k&amp;#039;&amp;#039;&amp;#039;&amp;#039;a&amp;#039;&amp;#039;&amp;#039;&amp;#039;vya&amp;#039;&amp;#039;, written in both prose and poetry. The first five chapters describe the beginning of the world. The concept of Dharma Devata Niranjan is similar to the concept of nirvana in Buddhism. The five pundits described in the text, Setai, Nilai, Kangsai, Ramai and Gonsai, are strangely similar to the five meditating Buddhas. The rest of the book, divided into forty-six chapters, describes the different rituals connected with Dharma Puja. In the chapter titled &amp;#039;Devi&amp;#039;;s Manavi&amp;#039;;, there is a description of animal sacrifice similar to that performed by the Hindus, but which was forbidden in Buddhism. In the last two chapters there is reference to the Nath Devata. This also seems an interpolation as Nath Dharma and Dharma Puja are different. &amp;#039;&amp;#039;Sunyapurana&amp;#039;&amp;#039; is more important as a historical source than as a literary work. [Wakil Ahmed] [Ahmed, Wakil  former Vice Chancellor, National University]&lt;br /&gt;
&lt;br /&gt;
[[bn:শূন্যপুরাণ]]&lt;/div&gt;</summary>
		<author><name>0:0:0:0:0:0:0:1</name></author>
	</entry>
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